Books of the Bible
- Old Testament
Samson
Old Testament Sermon
Series Judges
16:1-31
Two memories. A
long time ago, in the late sixties, I vividly remember the Hell’s
Angels, that motorcycle group from southern California. There is
nothing wrong with riding bikes and nothing wrong with being a
biker, but the members of that first group of Hell’s Angels were
something else. They were big and burly, muscular and mean looking.
They often appeared crude and coarse, rough and rowdy, with scraggly
beards and foul language. In other words, in my stereotype, they
reminded me of the Biblical character, Samson. The Biblical
personality, Samson, too, was rough and rowdy, crude and coarse, an
on occasion, downright obscene.
A second memory. I
don’t recall many of my funeral sermons but I do one. That is,
there was this very rough man who many people didn’t like,
including his wife, children and grandchildren. He was the kind of
man who when you got close to him, he could stick you. That is, some
people are like fine wood, polished, smooth, well sanded and
groomed. Other people are like rough wood, coarse and prickly, and
from those people you can often get slivers if you get too close to
them. A question is: does God only use people who are like fine
wood, smooth, refined and polished or does God also use people who
are like rough wood, prickly and rough. The answer is: God uses both
kinds of people. I know that personally because my father, according
to people closest to him, was made out of rough wood and there was a
crudeness and coarseness to my dad’s personality. As I preached
the funeral sermon that particular day, I said that the deceased
person was a man who was made out of rough wood and that people who
got close to him often got slivers. But God used him. So it was with
the Biblical personality of Samson. Samson, too, was made out of
rough, coarse wood. If you got close to Samson, you could get hurt.
This summer, we are
preaching on Biblical stories about famous Old Testament
personalities. We are focusing on these personalities so that we can
be strengthened in our walk with Jesus Christ, so that our faith in
Christ will grow deeper and wiser.
The first Biblical
personality that we examined was Abraham. In today’s world,
recently after the military war with Iraq, many people in America
are becoming biased against people of the Muslim religion. And so I
(and others) ask the question: If Abraham is the spiritual father of
the Jewish faith, and if Abraham is also the spiritual father of the
Christian faith, and if Abraham is also the spiritual father of the
Muslim faith; if the Jews, Christians and Muslims all trace their
roots to Father Abraham; why is it that the children of Moses, Jesus
and Mohammed so often hate each other and fight with each other? If
the Jews, Christians and Muslims are spiritual cousins and share
similar roots and backgrounds, why is there so much animosity
between these three religions at various times in history?
The second Biblical
personality that we examined was Moses. Moses was the recorder of
the Ten Commandments, the Ten Commandments which is God’s basic
law for human society throughout all cultures, religions, and
generations. There is a fundamental moral law, called the Toa, in
all cultures, and the Ten Commandments are part of that fundamental
moral law. But Jesus ignores the Ten Commandments. That is, Jesus
by-passed these fundamental moral laws and taught two commandments.
From Deuteronomy 6: 4, “You shall love the Lord your God with all
your heart, mind and soul and the second commandment is like it,
from Leviticus l9:18, “and you shall love your neighbor as
yourself.” Jesus paused and said, “Do these two commandments and
you will live; you will find life.” We all know that there is a
fundamental truth to the wisdom of Jesus. That is, in loving God and
people around us, we find life and begin to really live.
The third Biblical
personality we examined was Joshua, who was the first great general
of the Hebrew nation. Joshua was like our first great general of our
nation, General George Washington, who molded the thirteen colonies
into one nation. So it was with Joshua. One of his statements has
been immortalized. “Do not be afraid or discouraged. Be determined
and confident. For I will be with you wherever you go.” Were those
words spoken by Joshua? By Jesus? Or are the beauty and the wisdom
of those words simply a Word from the Lord.
The fourth Old
Testament personality that we are going to examine is Samson who was
one of the judges in the book of Judges. The sequence of books in
the Old Testament goes Joshua, Judges, Ruth, and Samson was one of
the several judges in the book of Judges. In the sermon for today,
we could have focused on Deborah, the first great woman leader of
the Old Testament. We could have focused on the story of Gideon, and
how he reduced his army from 10,000 men to a small core of 300
“who lapped water like a dog near a creek,” looking out for the
enemy even as they drank water. Or we could have focused on
Jepththah who seemed to be a wild and wooly teenager. But I have
chosen to focus on one judge, Samson, because the story of Samson
and Delilah is so well known to many of us. The story of Samson and
Delilah is famous in the church, especially from childhood if you
attended Sunday School years ago.
The story of Samson
is not history, nor is it poetry, nor is it parable, nor it is
miracle story. Rather, the stories about Samson feel like folk
stories that were often told around a campfire. Biblical scholars
tell us that the story of Samson and Delilah is one of the great
classic folk stories from centuries ago, that this folk story is
well preserved, and needs to be heard in its entirety. That is why
we heard the whole story Samson and Delilah story for today from
Joshua 16:1-31. That may have been the longest Sunday morning
reading you have ever heard, but the whole folk story needed to be
told. It is a classic.
There are many
stories about Samson and some of those stories we take pleasure in
but some of the stories about Samson are offensive. In fact, some of
the Samson stories are quite offensive.
The pleasant or
good Samson stories are these:
Samson experienced a miraculous birth. That is, his mother
could not get pregnant. She was visited by an angel who predicted
the birth of Samson, and his birth was a sign of God’s grand
intervention at conception e.g. in the birth of Samuel, John the
Baptist and Jesus. All of these people had grand and glorious
entrances into this life on this earth. So it was with Samson. We
like the story about Samson’s usual birth.
A second story.
Samson was a Nazarite. That is, no razor was to touch his face or
head. He was not to drink any fermented grapes or alcoholic
beverages. He was not to eat unclean food. In other words, his life
was to be completely dedicated to the service of God e.g. the life
of John the Baptist in the New Testament. Both Samson and John the
Baptist were Nazarites, men whose lives were dedicated to moral
purity. We like that story about Samson being a Nazirite, a person
dedicated to purity before God.
A third story. We
hear that Samson was blessed by God and that God’s Spirit was
stirring inside of him. In other words, God was going to be living
within Samson. This is one of the first times in the Bible where it
is recorded that a person would have Spirit spring inside that
person. The Spirit of the Lord had come on Moses, Joshua, Deborah,
Gideon, and now that same Spirit was stirring in Samson. Samson was
going to be usually powerful with God’s powerful presence in him
and near him. We like that story about the Spirit stirring inside of
Samson.
We hear the story
that Samson killed a lion with his bare hands, indicating his great
courage and physical strength. And we like that story.
So there are many
stories that are part of the Samson folk stories that we like and
appreciate. But there are other stories about Samson that offend us,
that offend the values of our Christian upbringing, and that offend
our modern middle class American sensitivities. A key verse is
Judges 14:4ff, that Samson married a Philistine woman because of the
“Lord for the Lord was seeking an occasion against the
Philistines.” That is, it seems that God wanted conflict with the
Philistines in order to defeat them.
Listen to the
following Bible stories that don’t sit well with us. Joshua
14:19ff, “The Spirit of the Lord came mightily upon Samson and he
went down to Askelon and killed thirty men of the town and took
their spoil and gave their festive garments to those who had told
the riddle. In hot anger, he went back to his father’s house.”
Do you like that story? Does it offend you that Samson was mightily
filled with the Spirit of the Lord and went and killed thirty
Philistines in order to get their festive clothing so he could pay
off a wager? Does that story sit right with you?
How about another
story? In retaliation for Samson killing thirty men in order to
obtain their festive garments, the Philistines retaliated and killed
Samson’s wife and her father. So Samson, in retaliation for the
death of his wife, kills a thousand Philistines with the jawbone of
an ass. Judges 16:14ff says, “The Spirit of the Lord came mightily
upon Samson and the ropes which were on his arms became as flax that
had caught fire and the bonds melted off his hands. Samson then
found a fresh jawbone of an ass, put out his hand, seized it, and
with it, killed one thousand Philistines.” Do you like that story?
That a man is filled mightily with the Spirit of the Lord and with
renewed power and goes and kills a thousand men in retaliation for
the murder of his wife which Samson caused when he killed the thirty
Philistines for their festival garments? Do you like these stories
of the cycle of revenge and Samson’s initiation of this cycle of
violence?
How about the
beginning story for today? Judges 16:1, “Samson went to Gaza and
there he saw a harlot and he went into her.” Do you like that
story for today, that Samson went to visit a prostitute? To spend
the night with her? Do you like that story?
Then the story for
today about Samson and Delilah. Judges 16:4, “Samson loved a woman
in the valley of Sorek whose name of Delilah.” Delilah was not
Samson’s wife. Delilah had enormous, provocative, and seductive
charms over Samson, so much so that Samson appears downright stupid
as Delilah seduces him for information as to the source of his
strength. Samson first tells Delilah the source of his strength will
be contained if he is tied up with bow strings, then with ropes,
then his hair curled in knots. Finally, Delilah seduces Samson so
that he tells her the truth: his strength is in his hair that has
not been shaved due to his promises to God. Samson fell asleep, with
his head in her lap. A man quietly comes into the room and shaves
off Samson’s hair and his superhuman strength is gone. The
Philistines attack, blind his two eyes and cart Samson off to prison
and a life of ridicule. Time passes. Three thousand Philistines are
gathered on the flat roof of a large building. The blinded Samson,
his hair grown back, is placed between two pillars that hold up the
roof of the building. We can see this scene in our mind due to the
memory of childhood Sunday School so many decades ago. Samson flexes
his muscles and cracks the pillars and the whole building comes
crashing down, with three thousand Philistines dying in one
horrendous moment. Does this story please you? That Samson was so in
love with the provocative woman, Delilah, that he appears stupid as
she so brazenly seduces him? Does it please you that he finds
revenge for his two eyes being blinded by killed three thousand
people? Do these stories sit well with you and your values?
What I am
suggesting to you is that many of the stories of Samson offend us as
modern human beings and offend us because of our Christian values.
So, how can we use the story of Samson? What role can the stories of
Samson be for our walk with Christ? How can the Samson stories
strengthen our daily faith?
As Christians, we
notice that the New Testament writers often use a simple phrase from
the Old Testament. The New Testament writers often attach themselves
to a singular word or phrase from the Old Testament that makes sense
for them. For example, of the more than six hundred rules and
commandments from the Old Testament Law, Jesus selected only two of
them: “love the Lord your God with all your heart, mind and soul,
and your neighbor as yourself.” Jesus didn’t take all the laws
but two of them. So also with us today, we take a few phrases from
the Old Testament. These simple phrases become like nuggets of gold,
slices of silver, ribbons of fine pearl. A twist of a phrase in the
Old Testament may become like gold or silver to us.
What do I
personally take from the stories of Samson?
First, the phrase,
“the Spirit of the Lord stirred in Samson.” And, “the Spirit
of the Lord came mightily on Samson.” That is what we want. That
is, we want God’s Spirit to stir in us and to stir in us mightily,
so that our religious faith does not become stale and worn out. We
want God’s Spirit to be alive and powerful within us, stirring
within us, becoming mighty and powerful within. Let
me explain. Yesterday, I performed a wedding for Dave and Peggy
Bille. It was great. Dave is thirty-six years old, and his parents
were so pleased that he was finally getting married. Peggy is a
young divorced person, with two young children, and she is deeply
devout and active in her church. And they know and we know that this
young marriage and this young family needs the Spirit of Christ
stirring in their hearts, stirring mightily in their hearts, so that
they can have a great marriage. All great marriages need the Spirit
of Christ’s loving growing in them, so that this marriage becomes
truly loving and the love in this family does not grow stale. We
could quote from the book of Judges, “The Spirit of the Lord
stirred in Dave and Peggy.” That’s good. We like it.
In the New
Testament, when the Spirit of the Lord stirred in the people, the
people of faith spoke courageously and boldly about Jesus Christ.
Old men had visions and young women dreamed dreams. We need that
same Spirit to stir in the church today. Such as during Youth
Sunday, when we see and hear these high school seniors giving their
testimonies about how Christ has transformed their lives. We need
the Spirit to be stirring in the lives of our young people and old
people.
Today, Grace
Lutheran Church needs this Spirit of the Lord stirring in our midst.
We read in the newspaper this past week that our growth rate of our
county is the lowest in twenty years. We read the situation of our
congregation every Sunday and we all know that our worship
attendance is down, partially because of this terrible economy and
people moving away from our city rather than into our city. Today,
our congregation needs the Spirit of the Lord stirring in us and
stirring in us mightily. We don’t need one more evangelism program
or some supped up sermon or praise song. We need the Spirit of the
Lord stirring in people’s hearts.
As a New Testament
Christian, as I carefully examine the story of Samson, my heart and
mind stops and listens when I came to that phrase, “The Spirit of
the Lord stirred in Samson; the Spirit of the Lord came mightily on
Samson.” We need the same to stir in us or our faith will become
stale and listless and dead, although it appears to be alive.
As a New Testament
Christian, a second phrase that I like in the story of Samson is
“Samson did not know that the Lord had left him.” (Judges 16:20)
That is, it seems that the Lord does leave us and we do not
even realize it. Let me explain. In the New Testament, the Pharisees
were those people who attended church regularly, gave their ten per
cent, and lived moral but self righteous lives. But even though the
Pharisees attended church faithfully, gave their alms to the poor,
and talked the religious talk, they did not realize that the Lord
had left them.
The same thing can
be said of parish pastors like myself. There has often been that
fear within myself that the Lord has left me, that the power of
God’s inner presence has disappeared, that I mouth the proper
spiritual phrases but the power of the Spirit has evaporated. As a
parish pastor, you worry that you retain the form of religion but
have lost its power.
The same thing can
be said for you. That is, at one time you may have been close to God
and lived with the power of God inside of you, but that may have
become merely a memory. The power of God in you has dried up and
almost evaporated. And you barely realize it. With Samson, you could
say, “I did not know that the Lord had left me.”
I would like to
suggest to you that the Lord had not left Samson but that Samson had
left the Lord and the ways of the Lord. Samson felt that God had
deserted him; but in reality, it was Samson who had deserted God.
Samson was not longer faithful to the covenant his parents had made
for him. He cut his hair. I would suspect that he may have drunk
alcoholic wine, that he ate unclean food. I know that Samson was no
longer living a life of sexual purity as is evidenced by his
sleeping with a prostitute and Delilah’s seduction of him. In
other words, Samson was living a morally messed up life, and as a
consequence, the power of God did leave him. Not because God left
him but because Samson left God and the ways of God.
That happens in our
lives. Slowly but surely, we desert and abandon God and God’s ways
and we experience the consequence of a loss of spiritual and moral
power in our lives, just as Samson did.
As I read the story
of Samson, my eyes riveted on that phrase, “Samson did not know
that the Lord had left him.” Yes, that is often true of us.
The last quality
that I like in the Samson story is that at the close of his life,
Samson came to his senses and asked God and his power to come into
his life “one more time.” I
like that. Often, we are in a period in our lives where we have
abandoned God and his ways and finally come to our senses and cry
out, “God, won’t you come and help me at this moment in my life,
when I critically need your power and presence.” God answered that
prayer of Samson and came into his life when Samson needed him the
most. The same is often true for you and me. We cry out, “Please
Lord, Come into my life one more time and help me to face this mess
I am in.” God answers those prayers and comes again to your life
and mine.
Samson.
To be honest, I really dreaded writing this sermon about Samson. I
had a problem in finding anything of redeeming value in the life of
Samson. I was so perplexed that I went to the great sermons of
Charles Spurgeon from 1875 and London, England. These sermons are
available on the Internet. I found Spurgeon’s sermon on Samson,
and I was tempted to drop it on you as if it were my own. But to be
honest, I didn’t like Spurgeon’s sermon. It was the Word for the
Lord, but for another day, another situation.
So,
one more time, I read the stories about Samson and my eyes glued on
those words, “The Spirit of the Lord stirred in Samson and came
upon him mightily.” Yes, that is true for me…and you. We all
need that Spirit stirring inside of us.
I found the line, “Samson did not know the Lord had left
me.” Yes, true of me, true of you. Samson had deserted God and his
way, and he legitimately felt that God had left him. And at the
close of his life, Samson begged, “Lord, come to me one more time
that I can do your will” and that is our prayer as well.
Amen.
Back
to Top
|