Books of the Bible
- Old Testament
Ruth
Old Testament Series
Ruth 4:13-17
Today’s story is
a wonderful story. It is the story of Ruth, Naomi, and Boaz. It is a
romance story. It is a love story. It is a story of deep, loving
feelings between people. This story is woven together in a seamless,
beautiful whole. It is one of the most beautiful short stories in
the whole Old Testament. It is a love story between an older woman
and a younger woman, that is, between a mother-in-law and a
daughter-in-law. It is also a love story between an older man by the
name of Boaz and a young widow by the name of Ruth. It is also a
love story between God and his people who are going through all
these disasters.
Many disasters
happen in the book of Ruth, and as these disasters happen, the
question is not, “What is the meaning of suffering? What is the
meaning of all this suffering which is happening to so many
people?” That is what the book of Job is about. That is NOT the
question is this book. But
rather, the question is: “What is the meaning of love and loyalty
in the midst of all the disasters of life?”
Today, we have to
think of disasters. Not just one disaster, but three or four or five
disasters happening in a row. Such as when somebody is coming over
for dinner and the toilet plugs at the same time the roast is
burning in the oven and the kitchen sink clogs up. This all happens
at the same time. It is all falling apart at the same time and you
ask yourself, “What is going on here, anyway”
Or, it is one of
those situations in which there is disaster after disaster, all in
the same year. It is that bad year, the year from hell. You go
through a divorce which is miserable, and at the same time, your
mother dies, then your father dies, and then you lose your job and
then you get cancer. This all happens in the same year. You often
ask yourself in the midst of all these disasters, “What is going
on? Is God turning against me? What is wrong anyway?”
Or, you have been
living in North Dakota and it is a time of drought in the 1930s. You
lose the family farm. You have to move away. You have to say goodbye
to your family and relatives. You move out to Washington, and on the
way out to Washington, your car breaks down and all the kids get
measles. You finally arrive in Washington, and the place you were
planning to move into is not available and you have no other place
to go and the job in Washington does not materialize. It is the
story of one disaster after another disaster after another disaster.
You would think
that the question of this book of Ruth would be, “What is the
meaning of all of these disasters which are happening to my life?”
But the book does not ask that question. That question is from the
book of Job. Rather, the book of Ruth asks a different question.
“What is the meaning of love and loyalty in the midst of all the
disasters of life?” That is the question that we address today.
In Jewish
tradition, this story of Ruth was told once a year at the festival
of Pentecost. That was their barley festival. For us, it would be
like the festival of Thanksgiving. Pentecost was their harvest
festival. In the story of Ruth, there are all kinds of details about
the harvest such as harvesting wheat and barley. So the story of
Ruth was read at the Jewish harvest festival, the festival of
Pentecost.
So let us begin.
Let us begin by telling the story of Ruth which is so charming.
So before there was
a king in Israel, it was the time of the judges who ruled the land.
The Bible goes Joshua, Judges, Ruth, Samuel. Before there was a king
in the land of Israel and during the time of the judges, there was a
man by the name of Elimelech who was married to this woman named
Naomi. They had two children, Mahlon and Chilion. But disaster
happened because there was a famine in the land. There was no work.
Elimilech lost the family farm, so he had to move away and find new
employment. Elimilech and his family moved eighty miles, which for
us does not seem a long ways, but for them, the distance was
enormously great. Elimilech and his family had had a small farm near
Bethlehem and now they were forced to move east, through Jericho and
to the land of Moab. Moab had a different language, a different
culture, a different religion. It would be like refugee moving from
another land into our nation with its new language, new culture and
new religion. The family of Elimilech was trying to eek out a living
in the foreign land of Moab.
Poor Naomi. Naomi
had to leave her family back in Bethlehem. They were forced to move
to the new land and shortly, her husband and security, Elimilech,
died. Talk about a crummy situation. Naomi had just been forced to
move from her family, her family farm, her mother and father and
brothers and sisters. She moved to this foreign country and then her
husband died of all things. Naomi learned to endure life, living
without her husband. But, ten years later, her son Mahlon died. O
no. Then her son Chilion died. One disaster after another disaster
after another disaster. About fifteen years passed, and Naomi was
dirt poor. She had nobody to take care of her except the two
foreigner daughter-in-law, Ruth and Orphah. She was in a foreign
land with a foreign language and foreign customs and foreign gods.
Naomi had nothing to do but to go back home a bitter woman. She
asked the question: “Why has God turned on me?” Noami asked that
question. That is not the fundamental question of the book of Ruth,
but Naomi asked that question, “Why has God turned on me?” Naomi
got ready to return to Israel, her homeland, and her two
daughters-in-law wanted to come back to Bethlehem with her. Naomi
said, “No, do not come back with me to Bethlehem. You two young
women stay here in your own homeland.”
Naomi walked farther down the road to return to Bethlehem and
the two daughters-in-law came trailing along behind her. Naomi
called to them, “Please go back to your homeland, to your mothers,
your fathers, your people, your gods, your religion. Go back
home.” Ruth refused to go back home, and she gave that classic
speech, “I beg you. Do not leave me. For where you go, I will go.
Where you live, I will live. Your people will be my people. Your God
will be my God. Where you are buried, I will be buried.” This is
one of the great speeches out of the Bible. Naomi said nothing.
Orphah went back to Moab; Ruth began the journey to Bethelem. And so
the two women, both widows, an older widow and a younger widow,
living in total poverty with nobody to financially support them,
took that long eighty mile journey back to Bethlehem. As these two
women entered the village of Bethlehem, the women of Bethlehem said
“Is that Naomi? She looks so old. Is that her?” Naomi said,
“Do not call me Naomi but call me Mara for the name Mara means
bitter and I have become a bitter woman. My name is no longer Naomi
but my name is now Mara.” This ends the first major scene.
We move to the next
major scene. Naomi and Ruth have been living in Judea, near the
village of Bethlehem. The two widows are very poor. Naomi, being the
older widow, stays home and the younger widow, Ruth, goes to work in
the fields to make some meager income. Ruth needed to make minimum
income and in that culture of those days, people like Ruth would
become gleaners. That is, she would walk behind the pickers of the
barley and she would pick up any barley that was left behind. Ruth
was a gleaner who would glean and clean the fields, looking for
leftover food. Ruth went gleaning with the other poor people of the
village. Ruth worked very hard one day. Boaz came out from the town
of Bethlehem and Boaz noticed the young widow. Boaz said to his
workers in the field, “Who is that?” His workers replied,
“That is Ruth. She is the Moabite woman. She is the
daughter-in-law of Naomi. She has been working very hard all day,
from the crack of dawn. She is resting now in the tent.” Boaz
said, “O yes, I have heard of her.”
Boaz then said to Ruth, “Stay and work in my fields, Ruth,
and I will command the men not to sexually molest you. Stay here in
my fields where it is safe.” Ruth replied, “O thank you, sir,
for looking out for me and my safety.” Boaz replied, “I have
heard of your reputation. Your reputation has preceded you,
especially your great loyalty to your mother-in-law. May God reward
you and give you a full reward for being so faithful to your
mother-in-law.” She
said, “Thank you sir, for your kind words have uplifted my
heart.” Boaz said to
her, “Please sit down for lunch.” Boaz made for her some roasted
grain. Ruth had been a hungry woman and had not had roasted grain
for a long time.” He said to her, “Work in my fields this
afternoon,” and he said to his workers out of earshot from Ruth,
“Don’t pick so hard in the fields this afternoon, and leave some
extra grain for Ruth.” Ruth picked grain all afternoon, and she
had TWENTY-FIVE POUNDS of barley that she put over her shoulder in a
sack. Twenty-five pounds of grain for two poor widows was an awesome
amount of food that would last them a long, long time. Ruth came
back to her mother-in-law, Naomi and said, “Look what I have
Naomi. I have twenty-five pounds.” Naomi said, “Where were you?
In whose field were you?” Ruth replied, “Boaz.” Naomi
exclaimed, “God be praised. Of all the good fortune. Boaz is our
relative. Boaz is our ace in the hole.” That is not exactly what
she said. “Boaz is the one who could marry you, if it all worked
out.” But…nothing happened. The Bible simply says, “Time went
by.” That is, some men don’t know how to “move” when it
comes to women, so Boaz didn’t do anything about Ruth. Boaz was
obviously attracted to Ruth but for whatever reason, perhaps because
he was older, Boaz was not moving forward with his relationship with
Ruth. So…Naomi thought that she could intervene. Naomi said,
“Ruth. Tonight is the night. I want you to put on your finest
clothes and then put on your finest perfume and comb your hair so it
is utterly beautiful. When Boaz has eaten his evening meal and has
drunk his wine and has fallen back to sleep in the hay and pulls the
blanket up over him, you go after he is asleep and you crawl in
under the blanket by his feet. He will tell you what to do.” So
Ruth did what Naomi told her to do. Ruth put on her finest dress;
she touched herself with her finest perfume; she brushed back her
black hair so that it was beautiful. She saw Boaz fall asleep and
she crawled beneath the blanket and lay there at his feet, wide
awake with eyes nervously alive. She was also quiet, silent, afraid
of what was going to happen. Suddenly, Boaz woke up, startled, and
sat up in the middle of the night and called out, “Who’s
there?” “It is Ruth,” she whispered. “You are a close
relative of mine and you could marry me. Would you marry me?” Boaz
replied, “You Ruth are an honorable woman. You are not only loyal
to your mother-in-law but now you are loyal to our whole family. You
could have gone and sought a younger man who was rich and could
support you. But you are willing to marry me, an older man. Yes, I
am willing to do this for you. I will go and make arrangements to
obtain the rights to marry you. But stay for the night and be
quiet.” Ruth lay there all night long, but before the morning
came, so nobody could see them, they got up and Boaz gave her FIFTY
POUNDS of barley. Fifty pounds of barley. Can you imagine a woman
carrying fifty pounds of barley in a sack on her back? Ruth took the
fifty pounds of barley to Naomi and plopped it on the table in front
of her mother-in-law and said, “Look what I have. Look what
happened to me. You were right.” … The next day, Boaz went and
found the ten elders of the village and he also found the man who
could inherit the family field. Boaz asked the man, “Do you want
to exercise your rights to buy Naomi’s family’s field?”
“Yes, I do,” was the reply.
Boaz said, “If you buy the field, you also get the Moabite
woman, Ruth, as well.” The man replied, “No, I don’t want to
buy Ruth, have children with her and get entangled that way. You can
exercise the rights.” Boaz said, “I want to buy the field” and
he took off his sandal and gave it to the man as a token of their
transaction. Boaz found Ruth and he said, “I have made the deal.
You are going to be my wife.”
Then comes the best
part of the story. From the Bible, “So Boaz took Ruth home as his
wife. And the Lord blessed them. Ruth became pregnant and had a son.
And the women said to Naomi, “Praise the Lord. The Lord has given
you a grandson today to take care of you. May the boy become famous
in Israel. Your daughter-in-law loves you and has done more for you
than seven sons. And now she has given you a grandson who will bring
new life to you and give you security in your old age.” Naomi took
the child, held him close and took care of him. And the women of the
neighborhood named the boy, Obed, and they told everyone a son has
been born to Naomi. Now Obed became the father of Jesse and Jesse
became the father of King David, and in the New Testament, King
David was in the family tree of Jesus.
This is an
incredible story, a love story, a wonderful story. The theme of this
story is not “what is the meaning of suffering in the midst of the
disasters of life.” That is not the question. The question is
this: what is the meaning of love and loyalty in the disasters of
life? Because that is what life is all about. What is the meaning of
love and loyalty in the midst of the disasters of life?
Let me give you
some examples of how I have seen this question lived out this past
week.
I tell this story
with the permission of the people involved. Rosemary and Aiden
O’Dell are long time and active members of our parish and the two
of them have lived through many disasters in their life. Having been
a pastor here for thirty years, I know some of those disasters.
Such as when the family business folded. When their daughter
was sick for twenty years and then died. When prostate cancer
infected Aiden. When Rosemary made her “witch’s brew” for
Aiden’s prostate cancer and many of you use the same recipe and
brew. When Aiden got Parkinson’s Disease. I also know that the
O’Dell’s also lost a son early in their marriage. And so the
question for the O’Dell’s has been, “not what is the meaning
of all this suffering,” but “what has been the shape of love and
loyalty during all these years.” As friends in this parish, you
and I have witnessed the incredible love between Aiden and Rosemary
during these many decades, and their love and loyalty is incredibly
strong.
For the past
several years in our parish, Virginia Tervo has struggled with her
cancer treatments. Her daughter, Michelle, was planning a wedding
for March, but the doctors tell the mother that she will not live
that long. Michelle and the family have discussions and come to the
conclusion to move the date of the wedding up, so that mother
Virginia can possibly be there. I cannot tell you how loyal
Virginia’s husband, David, has been through these many years, how
often he has been the taxi driver, how often he has negotiated with
the doctors, how often he has been the rock of Gibraltar for the
family. And similarly with the adult children, Michelle and Brian.
During the past several years, there have been many trying times and
the question has not been, “Why has this suffering occurred.”
The persistent question has been: “How am I a loving person in
this disastrous situation.” The first question about suffering
cannot be answered, but the second question about being loving and
loyal during disasters is answered everyday.
A few years ago, I
was over to visit Claire Tronson
I remember when Claire had cancer surgery and needed to get
out of the hospital to return home so he could care for his wife,
Agnes, who had Parkinson’s at that time. Claire was so faithful to
his wife, taking care of her every need for years, beyond the call
of duty, beyond the call of love.
As I look across
this congregation today, I see the many faces and remember the
stories of your loyalty to one another. The question is not, “why
is this suffering happening to me.” Suffering happen to everybody
and always will here on earth. That is not the question that is
being addressed in this story. The important question is this: what
is the shape of loyalty and love when the disasters of life happen.
How am I a loving person in this disastrous situation?
But example so
great love are found not only within marriage and the family.
Examples of great loyalty are often found outside the family as
well. The situation I am thinking of now is of a book, of a book
that was at the nurse’s reception area in a nursing home where
Jimmy Brandt used to live. Jimmy Brandt was the music leader in this
congregation and in the neighboring high school before he was
crippled up by a stroke so many years ago. The story I am thinking
of today is the story of a book. I would go over to visit Jimmy
Brandt at his nursing home once a month and give him Holy Communion.
Once a month, big deal. I would go over to that nursing home and
would have to check in by writing my name in this entry log for
visitors. You would look at the pages designated for Jimmy Brandt. I
would see one name for week after week after week, for month after
month after month, for year after year after year. The name. Dennis
Stuessy. Sunday, Wednesday. Sunday, Wednesday. Sunday, Wednesday for
years. Choir practice on Wednesday nights. Choir sang at church on
Sunday morning, and Dennis faithfully and loyally picked up Jimmy
Brandt for Wednesday choir practice and Sunday church for years. So
incredibly loyal. A friend. Not a family member. Not a neighbor. But
a fellow Christian. So loyal. The
question was not, “why did this happen to Jimmy Brandt?” The
question is, “What is the shape of loyalty and love when the
disasters in life happen?”
The purpose of this
Biblical story is to inspire us to live in the way that Ruth and
Naomi lived. It is the story of God’s loyalty to us. It is during
our disasters, God is loyal to us in all our disasters throughout
life.
That is one theme
that is found in the story of Ruth. But there is another theme. It
is the theme: don’t stop and fixate in the times of the bitterness
of life. There came that time in Naomi’s life when she lost her
family, her family farm, her job, her house, her food. She lost one
son, she lost another son, then she lost another son. She came back
home to Bethlehem a bitter woman. She said, “My name is no longer
Naomi. My name is Mara. My name is bitterness.” Now, how sad that
would have been if Naomi would have stayed in that situation for the
rest of her life, if she would have remained bitter. But Naomi did
not know the future. She did not know what God was going to be doing
for her. She didn’t know what God was going to be doing for her in
the future. There is this wonderful line in the Book of Ruth, 3:18,
that says, “Be patient until you see how this all turns out.”
Naomi didn’t know that years later that Obed was going to
be born. She didn’t know that a grandson was going to be born to
give her new life and new hope. Naomi didn’t know l this. God’s
word for Naomi was “Be patient, Naomi, until you see how this all
turns out.”
And you don’t
know what is going to happen to you three years from now or five
years from now or ten years from now. You don’t know how God is
going to bless you in your future. You don’t know. But this we do
know. It says in the Biblical text for today, “God is faithful to
his promises to the living and the dead.”
God is faithful to you when you are living. Today is not the
time for you to fixate on your bitterness. In the story for today,
we were told that her name was Naomi, not Mara. Don’t fixate on
and become Mara.
Well, the story of
Ruth is a great story. The greatest line in the story is this: I beg
you not to leave me. For where you will go, I will go. Where you
will live, I will live. Your people will be my people. Your God will
be my God. Where you will be buried, I will be buried.” It is that
kind of loyalty found within the people of God that makes the hearts
of the angels smile. Amen.
CHILDREN’S
SERMON: Talk about friends and the pleasures of friendship. Ask
the children if they have any good friends. Ask what are the
qualities of a good friend? Towards the end of the discussion, talk
about some friends are friends for life, from their early childhood
through grade school and high school and young adulthood and married
life and sometimes even until old age. That is, such people are
friends for life and their primary quality is loyalty. Such friends
are loyal when young, in grade school, high school, college, work,
marriages, retirement. I have one friend like that and his name is
Terry Jorgenson. The story for Ruth today is the story about someone
who was a friend for a lifetime.
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