Books of the Bible
- Old Testament
Daniel
Old Testament Sermon Series
Daniel 1:1-21
It
is wonderful to be together today as a congregation, after summer
vacations and summer trips and summer outings. We know that it has
been good to “get away” during the summer time, to “get
away” on vacations, trips and outings, to “get away” fishing
and hiking and camping. But it is also good to gather together
again, to come together again as a community after the summer
travels. We come together for fresh beginnings at school, college,
work, and church. Life has its seasons, and this is the season to
gather together for a fresh beginning here at church, Sunday School,
confirmation and other ministries. Welcome back. Welcome home.
Today we are
finishing our summer series of sermons about the Old Testament
personalities. It has been fun to preach on the characters from the
Old Testament. During these sermons, I used a persistent analogy.
That is, I love to hike in the mountains around us here in the
Pacific Northwest. This past week on Monday, my wife and I hiked up
on Chinook Pass and Naches Peak. The trail wandered in circular
fashion around Naches Peak and we enjoyed spending time at Naches
Peak and seeing its distinctive lakes, its distinctive meadows, its
distinctive views of Mount Rainier. When you hike, you know that
each mountain is distinct and each trail is distinct and each
panoramic scene is distinct whether it be Mount Baker, Rainier, Hood
or Shasta. Each mountain is distinct and has a distinct personality.
In this series of sermons, I have used the analogy of Old Testament
personalities being like mountains and mountaintops. We love to go
hiking on the sides of mountains and we have distinct learning
experiences from each mountain. That is, we have spent time hiking
on the mountains of the Old Testament, such as on Mount Abraham and
Mount Moses, on Mount Joshua and Mount Ruth, on Mount David and
Mount Solomon, on Mount Job and Mount Ester. We have spent time
hiking, seeing, absorbing the beauty from the distinctness of each
mountain. On each Old Testament mountain, we have hear distinct
stories with distinct lessons and distinct messages for our lives.
We learn and see something unique and distinct from each mountain.
Today we are hiking and spending time on the trails of the last
mountain, Mount Daniel.
Daniel is the last
of our sermons on Old Testament personalities because Daniel, from
my point of view, is one of the last Old Testament books that was
written. From the Biblical scholars that I read and appreciate,
Daniel addressed the situation in 168 B.C., before Christ or BCE,
before the Christian era. It was during the time of the Maccabees
and the Roman Ruler, Antiochus Epiphanes, who claimed to be a
deified god. It was the time during which the Jews were pressured to
become Greeks and think Greek thoughts and worship Greek gods and
follow Greek practices. Let me explain.
The theme of the
book of Daniel an invitation for us to stand tall in our faith, to
be loyal to God and Jesus Christ and to be aware that the world
around us wants to bring us down to the world’s level of morality,
to bring us down to their level of spirituality and beliefs, to
bring us down from the slopes of the mountains. I remember some
years ago when Princess Diana of Great Britain died and at her
funeral, Princess Diana’s brother gave an eloquent eulogy. Her
brother said the press was trying to find faults with his sister and
to bring her down. He then gave the following line: “Genuine
goodness is threatening to those at the other end of the moral
continuum” and those people at the other end of the moral
continuum always want to bring you down. I will repeat his words,
“genuine goodness is threatening to those at the other end of the
moral continuum and those people at the other end of the moral
continuum always want to bring you down.”
The same thing
happened to Mother Theresa. Mother Theresa of Calcutta was perhaps
the greatest moral force of the twentieth century, she is the
highest moral mountain of the twentieth century. As history looks
back at the twentieth century, I believe that only two names will be
clearly remembered: Einstein as a symbol of science and Mother
Theresa as a symbol of moral goodness and genuine spirituality. Many
people believe that Mother Theresa was the holiest person who lived
in the twentieth century. When Mother Theresa received her Nobel
Peace Prize, it happened. I could not believe it. People
wanted to bring her down. I was so irritated and angry at them.
People became critical of Mother Theresa, saying that she was
helping people to be poor; that she was not getting at the root
causes of hunger in the world. They said: “If she were a real
leader, she would be against abortion. If she were a real leader,
she would fight the causes of world hunger.” And Mother Theresa
would say, “No, that is not my mission. My ministry is to reach
out and touch. Give me your babies that you don’t want and I will
touch them. Give me your dying beggars on the street and I will hold
them in my arms and personally and lovingly help them die.” Mother
Theresa was the highest spiritual mountaintop of the twentieth
century and the world tried to bring her down, they tried to bring
her down to moral mediocrity. Why is it always true that those at
the other end of the moral continuum will always try to bring the
moral giants down?
That is what the
story of Daniel is about. Daniel and his friends were at the top end
of the moral continuum and the world wanted to bring Daniel and his
friends down to their level of moral mediocrity, to bring them down
from the majestic moral beauty of the mountains to the moral
mediocrity of the desert and wasteland below.
To get into the
book of Daniel, you have to understand the setting of that book.
That is, we need to understand the big epochs of human history. So
when we talk about the big epochs of human history, we will begin
with the Egyptians and the pyramids, with King Tut and the other
pharaohs, with Moses who lived in the palace of an Egyptian pharaoh.
Then the next big epoch of human history was the Assyrians and the
capital of Assyria, named Nineveh. Then, the next big epoch of human
history were the Babylonians and Babylon and prophets like Jeremiah.
Then, the next big epoch of human history were the Persians and
Emperors Cyrus and Darius and the book of Ester. And then the next
big epoch of human history was the Greeks, including Alexander the
Great.
In today’s story
about Daniel, we are in the epoch of time of Alexander the Great and
the Greeks. Alexander the Great came to power when he was twenty
years old. In thirteen years, he died at the age of thirty-three,
his Greek armies conquered the whole wide world. It was not merely
that the Greek armies conquered the whole wide western world but the
Greek ideas conquered the whole wide world. Who was his teacher?
What was the name of Alexander the Great’s private professor? His
teacher was Aristotle and the ideas of Aristotle conquered the whole
wide world. In Western
civilization, you and I are products of that Greek world. That is,
you and I can go to the city of Athens which was the center of his
empire. We can go and see the Parthenon and you see these wonderful
Greek columns. You can’t go to any city in the western world
without seeing Greek columns. Greek columns are all over the western
world. From the Greeks,
we get certain words which are part of our vocabulary such as
Olympics, gymnasium, and stadium. The Greeks were interested in the
development of beautiful human bodies, much more so than the
development of beautiful human spirit. The ideas of the Greeks help
to create democracy and the word, senate, is a Greek word.
Now, right after
Alexander the Great, died and Aristotle and his principles spread
throughout the world, they started to impose this new
religion. In the Greek religion and its mythologies, their God
was Zeus. They started to impose this new religion on the
world around them, and they were the Hellenists. It had to do
with imposing Greek values on the territories that were conquered. They
is the world out there which is always trying to impose its
values on you.
The incident
happened on a specific date. The date was December 15, the year was
168 BC, Before Christ. The location was the city of Jerusalem and
the Hellenists were imposing their culture and religion on the
people of Jerusalem. It would be today as if the Hellenists came
into our sanctuary of Grace Lutheran Church and the cut down the
Christ figure and the cross. They omitted Christ and the cross and
instead, here on the high altar, they put a new statue of Antiochus
Epiphanes. (You can read about this in the Jewish book of Maccabees.)
This was December 15th. Ten days later, on December 25th,
the Hellenists who were trying to impose their religion on the Jews
came into our sanctuary and took away our central Bible and took
away the Chalice and Holy Communion and instead they put incense
burners because we were to burn incense to Zeus. A short time later,
they removed the sign in the front of the church which said Grace
Lutheran Church and they renamed this Olympic Zeus Church. Our
sanctuary became the new temple dedicated to the worship of Zeus.
Children could no longer be baptized. Any family who brought their
child to be baptized would be executed. Instead of Sunday School
(that is why I had the children’s sermon about the importance of
Sunday School), they had gymnasium. The children would go to body
building exercises in the gymnasium, so that all the children could
have strong, beautiful Greek bodies. The Greek Hellenists were
interested in the bodies much more than the souls.
It is in that
situation that we find the story of Daniel for today. Daniel was
that person whom the Hellenists were going to bring down and Daniel
refused to be brought down. Daniel was to stand tall in the face of
cultural opposition and we too are invited to stand tall and firm n
the face of cultural opposition to our faith.
Let us look briefly at each of the four stories about Daniel.
You now, stories about the lion’s den and the firey furnace.
The
first story about Daniel has already been read as a Biblical text
for the day. There were four beautiful Jewish young men. They were
the kind of men that the Greeks liked: handsome, big brown eyes,
bodies that were tight and muscular, minds that were sharp and
intellectual. These were the kind of bodies that the Greeks would be
attracted to. The Hellenists selected Daniel and three of his
friends to be brought into the king’s court so that these young
men could be trained in the ways of Hellenism. These four young,
handsome men were to eat the king’s food, drink the king’s wine,
and enjoy the king’s desserts. Daniel spoke up and said, “We
would rather not do that, thank you very much. We eat only vegetable
and water.” The supervisors responded: “Vegetables and water?
You will never survive on vegetables and water. You have to develop
Olympic bodies and Olympic minds. You have to look good and think
good. You can’t do that only on vegetables and water.” Daniel
very wisely suggested, “Let’s have a ten day test. Give us ten
days of vegetables and water and compare us to the other men on the
king’s food, the king’s wine and the king’s desserts for ten
days. Then, compare our complexions and our bodies and see.” The
Hellenists accepted the challenge and ten days later, it was
discovered that the bodies of the four young men were more strong
and beautiful than those living on the king’s diet.
By
the way, the lessons from this story are clear: when you stand up to
the world that wants to bring you down, you need friends to stand
beside you, friends who are committed to the cause. You can never
stand alone when people are trying to take your religion away from
you and bring you down, you never can stand alone. You need those
friends around you who are committed to your cause. That is one of
the purposes of confirmation: for young people to make good friends
who are part of the faith. Having good friends and friendships helps
you remain loyal to Christ, Christian values and Christian
foundations. Also, good healthy diets are enormously important to
your well being in life. We all know the dangers of the king’s
menu. There are not many places in the Bible where you can go
specifically to hear about healthy food intake, but the book of
Daniel is one of those places. You are what you eat; you are the
foods that you consume, and we know that God wants us to eat a
healthy diet and healthy foods. Now we move to the next story in the
book.
In
the second story in the book of Daniel, the king has a dream. The
king couldn’t remember his dream and he said to all of his magicians and
advisors: “I would like you to tell me the dream and what it
means?” They replied, “How can we tell you the dream and what it
means if you can’t remember the dream yourself?” The king said,
“If you can’t tell me the dream, you are all going to die.”
His magicians and advisors said, “King, be reasonable. Who can
tell you your dream and the meaning of your dream if you yourself
cannot remember it?” The king said, “I am going to kill all of
you magicians if you can’t tell me my dream. I want to know what
my dream was and what it meant.”
Daniel
then indicated that he wanted to speak to the king. Daniel spoke.
“King, I would like to tell you your dream and I would like to
tell you what it meant. This was your dream. In your dream, there
was a giant statue. At the top of this gigantic statue was a golden
head; the shoulders and arms were made out of silver; the thorax and
stomach were made out
of bronze; the two legs were made out of iron; and one foot was made
of clay and the other foot was made of iron. Then, the figure looked
away and a rock came, hit the figure and shattered the figure into
oblivion. That little rock became a huge mountain which lives
forevermore. King, that was your dream and now I will tell you the
meaning of your dream. You king are the golden head and the kingdom
after you will be a lesser kingdom and the lesser kingdom will be
made of silver as in the shoulders and arms. That kingdom will fall
and then there will be a still lesser kingdom made out of bronze as
in the belly or stomach. That kingdom will fall and that kingdom
will be lesser than the previous and it will be made out of iron as
in the legs. Then there will be a kingdom that is divided, with one
iron foot and one foot made out of clay. All of these kingdoms will
be destroyed by the power of God, my God, my God who chooses all
kings, my God who makes the seasons come and go, my God who is the
author of life and death, my King who raises up kings and destroys
them, and my God is the mountain who lives forever. All kingdoms of
the earth shall perish. King, that was your dream and the
interpretation of your dream.”
Whew!
Daniel had the courage to say all of that to the king. Daniel said
that the king was raised up by God and lowered down by God, that all
the kingdoms of the world would fade away and that the only kingdom
which is eternal is the kingdom of God. And “I, Daniel, will be
loyal to my King more than your kingdom.” Whew! What
was the king’s response? The king liked what Daniel said and made
Daniel the governor of his whole empire.
We
easily understand the lesson and message of Daniel, that all
kingdoms and nations of this earth are temporary and transitory and
that only God and his kingdom rules forever and ever. Our primary
loyalty is to be to God’s kingdom rather than to any earthy
transitory nation which is powerful at the moment. Nations of the
world throughout all of history are forever trying to obtain your
primary loyalty and allegiance, so that you are more loyal to your
nation than to the Lord and his ways. In the New Testament, we hear
that we are to obey God rather than human beings. England, France,
Germany, China, Russia, the United States. Each of these nations
last for a fraction of time, and each of these nations fall, but
only God and the rule of God will live forever.
Now,
we move to the third story. It is now time to bring Daniel down. We
remember the quotation from earlier in the sermon: “genuine
goodness is a threat to those at the other end of the moral
spectrum.” There were those people who wanted to bring down
Shadrack, Meshack and Abedneggo, the names of Daniel’s three
friends. The Hellenists erected a statue to the king. The statue
that they erected to the king was nearly three times as high as our
sanctuary ceiling. It was ninety feet high, made out of pure gold,
and it was nine feet wide, as wide as our communion table here in
our chancel. It was an obelisk to the king, ninety feet high and
nine feet wide, made out of pure gold. The Hellenists said to
Daniel’s three friends, “Fall down and worship the symbol of the
king, this golden statue.” Shadrick, Meshack and Abedneggo,
Daniel’s three friends, said “No. That is not right. Your
kingdoms of earth rise and fall. Earthly kingdoms and earthly
nations are nothing. There is only one king who is eternal and that
is the only king that we will bow down before and worship.” They
said, “You must fall down on your knees and worship the statue. If
you don’t, we will throw you into the firey furnace and you will
die.” So they turned up the heat of the fire in that furnace seven
times and they threw Shadrack, Meshack, and Abedneggo in that
furnace. They threw the three friends into the furnace to burn up.
The king looked into the furnace and the Bible says that “there
was a fourth presence with them, protecting them from the
flame of death.” An angel? The text says, “A son of God.” The
Son of God? Christ? The Presence of God with us to protect us during
the firey flames of life. The three men came out of the furnace and
they were unharmed by the fire. The king said, “The God who
delivered you is the true God.”
The
lesson of this Daniel story is true: when the world tries to bring
you down, when you are standing tall, what are a living a morally
upright life, there will always be people who will want to bring you
down and God will be there with you. Christ will be there in the
firey furnaces of your life, protecting you, giving your strength in
the heat of the battle, in the heat of the battle at work, at
school, at church, in your family, all alone. Whenever you are
engaged in the heat of the battle with the world of sin, the fourth
presence will be with you. Is it an angel, a son of God, The Son of
God, Christ? The story is clear: it is the presence of God with us
to strengthen us when we are fighting our battles in our firey
furnaces.
And
now we move to the last and fourth story in the book of Daniel. This
story is located in Daniel, chapter six. I love the way this story
begins. “Now Daniel distinguished himself among the administrators
by his exceptional qualities, so much so that the king planned to
set him over the whole kingdom. At this, the administrators tried to
find grounds for charges against him and his conduct of government
affairs, but they were unable to do so. They could find no
corruption in him because he was trustworthy and not corrupt.” It
sounds as if Daniel was the kind of person that the world wants to
bring down. Daniel was at the opposite end of the moral continuum of
the world.
They
noticed that Daniel, although he was ruling over the whole kingdom,
was deeply religious and would fall on his knees three times a day
and pray. Three times a day, he would fall on his knees, lift up his
hands and heart and ask God for help. I always like that part of the
story, where someone who reached the top of their world, still knows
the need for God and still falls on his or her knees and prays. Do
you? Or have you become so self reliant and so self assured and so
self possessed that you no longer need God? So that you don’t ever
fall on your knees? Not Daniel. He fell on his knees and prayed and
asked God for help. This was the core of his life, even when he was
successful.
They
saw Daniel fall on his knees and thought to themselves, “We will
get him for that. We’ll get him for praying.” So they went to
the king, “Anyone who falls on their knees and prays to another
God should be thrown into a den of lions.” They made it a
law that anyone who prays to another God should be thrown into the
lion’s den. The law is the law and it cannot be changed. You
cannot reverse an edict from the king’s palace. They watched
Daniel and they caught Daniel praying and said, “We are
going to get your after all. That has been our intention for a long,
long time. We are going to bring you down.” So Daniel was going to
be thrown into the den of lions. The king was upset because the king
loved Daniel. A wonderful line in the text says, “The king said to
Daniel, ‘May your God, whom you serve continually, rescue you.”
May your God, whom you serve not just a day or a week or a month but
your God whom you serve continually save you. That night, the king
nervously went into his palace and fretted and Daniel peacefully
went into the lion’s den and was calm. I am sure that the king did
not sleep a wink during the night. The Bible says that the first
thing in the morning, the king ran to the lion’s den
and shouted, “Daniel. Daniel. Are you still alive?”
Daniel replied boldly, “My God who creates
all the kingdoms of this earth, who raises and falls all the kings
of all the kingdoms, who creates all the seasons, my God sent his
holy angels to close the mouths of the lions and the lions did not
eat me. May God be praised.” The king was pleased and appointed
Daniel as administrator of the whole kingdom.
The
lesson? God will rescue you and me from the mouths of the lions,
those people and so-called friends who would destroy our faith.
People may ridicule you for your prayer life and ostracize you for
praying to God, but God will rescue us from disastrous situations.
The
stories about Daniel are so good, and there are many lessons in
those stories, lessons for our lives. The primary lesson that all
the governments of the world will crumble and fall but only Christ
and his kingdom is forever. The primary lesson that Daniel was so
good, so loyal, so strong with God that it was inevitable that they,
the world, would want to bring him down. And when you are strong and
when you are loyal to God and when you are living a life of service
to others like Mother Theresa, the world will want to bring you
down. That is just the way it is. I think of certain times in our
lives, this happens so often. Such as the past two days when I was
with our seventh graders on retreat. Such as
when children move to young adulthood, from thirteen years
old to twenty three or fourteen to twenty four. I was with the
seventh graders yesterday on a retreat, and the little seventh
graders are so innocent, so beautiful, so nice; and in that next
epoch of time, the world wants to take their innocence, their beauty
and bring them down so they don’t remain loyal to God. During this
enormous transition in life, from being a child to being an adult,
from being a young girl to becoming a young woman, from being a
young boy to becoming a young man, the world wants to bring them
down. The purpose of God is to be there to strengthen them and be
with them in the firey furnace of life, to rescue our children from
the power of evil. God wants to raise up young Daniels and young
Danielles.
But
this occurs not only when you are a child in seventh grade. But
during your work, family, marriages, home life, again and again,
when you are doing what is right, the power of evil in the world
wants to bring you down. The purer you are and the taller you stand,
they want to bring you down. You are not alone in that firery
furnace. The fourth presence, the angel of God, the son of God, the
Christ, is with you. Amen.
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