Series A
Abraham: The Father of Three Religions
Lent 2A Genesis 12:1-4a
Old Testament Series
Abraham
Genesis 12:1-3.
Father Abraham.
What is wrong? Why can’t the religions of the world get along
better? Abraham. Aren’t you the spiritual father of the Jews, the
spiritual father of the Christians, the spiritual father of the
Muslims? If you are the spiritual father of the Jews, Christians and
Muslims, why is there so much conflict among your spiritual
children?
Father Abraham.
What is wrong? Why can’t the religions of the world get along
better? If Moses is declared to be a son of Abraham in the Old
Testament and if Jesus is declared to be a son of Abraham in the New
Testament (Matthew 1:1) and if Mohammed is declared to be a son of
Abraham in the Koran; does that imply that Moses, Jesus and Mohammed
are brothers? What does it mean if Moses, Jesus and Mohammed are
spiritual brothers?
Father Abraham.
What is wrong? Why can’t the religions of the world get along
better?
Abraham. Aren’t
you the seed from which three great world religions have come?
Don’t the Jews trace their ancestry to you? Don’t the Christians
trace their family tree to you? Don’t the Muslims trace their
genealogy to you? Don’t 200 million Jews and two billion
Christians and one billion Muslims trace their origins to you,
Father Abraham? If all the descendents of these religions are the
same spiritual seed and therefore are spiritual family, then why has
there been so much conflict and war within the family through the
centuries?
Father Abraham.
What is wrong? Why can’t the religions of the world get along
better? Abraham. Aren’t you the hero of faith for the Jews?
Aren’t you the hero of faith for the Christians? Aren’t you the
hero of faith for the Muslims? Are you not also the model of the
godly life for the Jews, the Christians and the Muslims? If you are
the hero of faith and the model of the godly life for these three
religions, why don’t these world religions then follow your great
example of true faith and your great example of a godly life?
Father Abraham.
What is wrong? Why can’t the religions of the world get along
better? If Abraham is declared to be a friend of God in the Jewish
Torah and if Abraham is declared to be a friend of God in the
Christian Bible and Abraham is declared to be a friend of God in the
Muslim Koran, then why can’t the followers of the three world
religions be better friends?
(Obviously, this
paragraph can be omitted when preaching on Lent 2 A) It is with this
introduction that we begin the summer series of sermons from the Old
Testament. This year during the summer, we will preach another
series of sermons on a topic, as we have done for many summers now.
In the past summers, we have had series of sermons on Romans,
Galatians, and Ephesians. This summer, we will study and preach on
personalities from the Old Testament.
Today we will focus
on our first Old Testament personality, Abraham. There are many
Biblical texts that could have chosen as we focus on Father Abraham.
I have chosen Genesis 12:1-3. This is the beginning story about
Father Abraham, and it fits for the sermon for today.
Would you please
turn to the Biblical text, Genesis 12:1-3. I would focus briefly on
a few key elements of the text.
The Lord said to
Abraham. Focus on the word, “Lord.” In the Jewish Old Testament,
the word Lord comes from the Hebrew word, Yahweh. The Hebrew
language does not have any vowels and so the word is spelled YHWH.
We insert vowels between the consonants and the word becomes
Jehovah. The word, Jehovah or Yahweh, was so sacred that the ancient
Jews could not speak it and so they inserted the word, Adonai. The
Jewish Old Testament was translated into the Greek language in 300
BCE, and the Greek Old Testament was known as the Septuagint. The
Greek word for Lord in the Greek Old Testament was Kurios.
When the Mohammed
received his visions from God nine hundred years later in 650 CE, he
wrote the Koran in the Arabic language. The Arabic word for Lord is
Allah. Al means “the,” and Lah means “God.” The ONE God. If
you read the Koran’s stories about Father Abraham (as I have done
in preparation for this sermon), you will discover the Arabic word,
Allah, and the Arabic word, Allah, refers to the Lord. In the 1500s,
the Hebrew Old Testament was translated into English and the word,
YHWH, became the English word, Lord. Yahweh, Jehovah, Adonai, Kurios,
Allah, Lord: these are words that refer to one supreme God and the
words are in different languages of the Jews, Greeks, Arabs, and
English. Sometimes, people forget that the word, Allah, is simply
the name for God in the Arabic language.
Focus on the
phrase: “Go from your country, your family and your house to the
country that I will show you.” Abraham was giving up much:
country, family, house. Here we discover that Abraham is a model of
faith and obedience. That is, Abraham was willing to give up the
most precious possessions of his life, country, family and home, to
follow the promises of God. Similarly, these are the three great
loves of my life and yours: nation, family and home. We are all
tempted to love our nation, our family, and our home more than God.
In his teachings, Jesus invites us to love God and the kingdom of
God more than our nation, family or house.
The question for
you and me is: “Do we love God more than our country, families and
homes?”
Focus on the
phrase: “I will bless you.” Sheer gift. Sheer grace. Sheer
generosity of God. Abraham did nothing to deserve God’s blessings
and promises. Abraham was simply elected, chosen, and selected by
God to receive God’s blessings. Everything was a gift, a pure
gift. The Law and Ten Commandments had not been given through Moses
yet, so Abraham was not blessed because he had been obedient to
God’s law. There was no law yet. God’s gifts to Abraham were
pure grace.
God promised to
bless Abraham in three ways: First, Abraham would be blessed with a
great family, as numerous as the stars of the sky and the sands of
the sea. Second, Abraham would be blessed with a land, a land
flowing with milk and honey. It became known as the Promised Land.
Third, Abraham would also be blessed with God’s Divine Presence, a
cloud by day and a pillar of fire by night. God would always be with
Abraham, to comfort and strengthen him for every situation.
The question for
you and me is: What are the many blessings that God has showered on
our lives? What are some of the greatest blessings that God has
freely given to you?
Focus on the
phrase: “By you, all the families of the earth will be blessed.”
Circle the word, “all.” All the families of the earth
will be blessed. Not just Jewish families. Not just Christian
families. Not just Muslim families. Not just Lutheran families or
Catholic families. Notice that all the families of the earth are to
be blessed through the life of Abraham. This is part of God’s
persistent universal love; that is, love for all people and all
humanity and all the earth. Hold onto this point because later in
the sermon, we will focus on the fact that you and I are to be the
instruments for God’s blessings on all the world around us,
regardless of race, color, creed, gender or political persuasion.
That finishes our
brief Bible study. I would now like to do a brief historical study.
At this point in
the sermon, I would like to share with you further historical
information about Father Abraham. Most scholars whom I respect
conclude that Abraham lived in about the year 1750 BCE. Abraham was
from the city of Ur that was located on the banks of the
Tigris-Euphrates River, south of present and ancient Baghdad. The
city of Ur was part of a sophisticated civilization, much more
sophisticated that we imagine. That is, there are excellent
archeological ruins from that section of the world in the Mari and
Nuzi materials. We discover that the average size of home in that
ancient civilization was 13-14 rooms. How many of you live in a
house of that size? That means their economy was rich and well
developed, and therefore the houses were large and had several
rooms. Their education was well developed. From archeology, we learn
that their civilization could do square roots and the cube. We learn
that the children went to school and wrote on clay tablets with
styluses. We learn that they had sophisticated canals and ditches
for water. The city of Ur, Abraham’s ancient hometown, appears to
be as culturally sophisticated as ancient Egypt.
In the past, I have
shared with you that Abraham came from a civilization that recorded
many business transactions and gave specific names of towns such as
Peleg, Nahor, Serah and
Terah. These names are also found in the Bible. In the past, I have
shared with you that I believe that Genesis 1-11 is heavily symbolic
but when we get to chapter 12 of Genesis and the story of Abraham,
we start to read more factual history than symbolic history. Father
Abraham was a real live human being from specific city and from a
specific region of the world.
So the question for
us today is: “Why is Father Abraham so important to our lives?
What does the life of a man who lived 4000 years ago have to do with
our lives today?”
First and foremost,
Father Abraham was and is a model of faith, a model of what it means
to be a believing person. Genesis 15:6 states, “Abraham believed
the Lord, and God reckoned it to him as righteousness.” In Romans
4, the faith of Abraham becomes our model of faith, our example of
truth faith, our living illustration of what it means to believe.
Father Abraham
simply believed the promises of God, and that is what faith is: to
simply believe the promises that God has made to us.
God made three
promises to Abraham: 1)
I will be with you and bless you so that you will be a blessing. No
matter where you go and what you do in your journey of life, I will
be with you and bless you with my Presence, so that you will be a
blessing to the world. And Abraham believed God’s promise. To be
religious, to be spiritual, is to believe God’s promise to you,
that God will be with you, at your side, in this journey called
life. 2) The second promise that God made to Abraham was that his
descendents would be numerous. There would be millions of
descendents, like the sands of the sea and the stars of the sky. And
Abraham believed God’s promises. Abraham fully trusted that God
would be faithful to his promises to give him descendents. 3) God
promised him the Promised Land, that Abraham and his descendents
would have land to grow their crops, a land flowing with milk and
honey, a land rich in abundance. And Abraham believed God’s
promise. To be religious, to be spiritual, is to believe God’s
promises to you.
What I am
suggesting to you is that 430 years before the law and the Ten
Commandments, there was Abraham and his example of believing the
promises of God. I am
suggesting to you that 430 years before the writing of Deuteronomy
6:4 (love the Lord your God with all your heart, mind and soul) and
Leviticus 19:18 (and love your neighbor as yourself), there was
Father Abraham and his faith in God’s promises. That is the
deepest form of religion, the core, the nucleus, the center. To
trust the promises of God. Deeper than the Ten Commandments. We are
to have strong faith in God like Abraham. That’s what Paul is
telling us in Romans 4: we are to have strong faith such as found in
Abraham.
And all of this is
a free gift of God’s pure grace. God’s promises of his blessing,
the descendents, the Promised Land are all free gifts from God, pure
gifts, simple gifts. Abraham did nothing to deserve them or earn
them or work for them. God simply promised these gifts to Father
Abraham and Abraham believed God.
First and foremost,
Father Abraham was and is a model of faith and deeply believing the
promises of God.
Secondly, Father
Abraham was enormously blessed by God and realized that God wanted
him to share his blessings with all the families of the earth. You
and I want to be like Father Abraham. That is, we want the Lord God
to freely and generously bless us so that our lives can be a
blessing to those around us. Like Abraham, we want to strongly
believe the promises of God and believing the promises of God to us,
we then act and live boldly.
Today is Youth
Sunday in the life of our congregation, and you have already heard
three senior speakers give their temple talks. You have heard
seniors read the Scriptures, play the violin, seen them usher and be
part of our worship experience. You and I realize that these
graduating seniors are all enormously blessed by God. Good families.
Good minds. Good values. Good friends. Good church. Good and varied
abilities. The gifts that God has given to them are not to be used
to selfishly indulge themselves but to share their God given
blessings with others. So it is with us: that is, God has enormously
and immeasurably showered his gifts upon each one of us, and we are
to shower our gifts on others, just as God has freely showered his
gifts on us. Specifically today, we saw that Caroline can play the
violin, Mark can tell jokes with a wicked sense of humor, Margaret
can sing. Christine told us that she cannot sing nor play the violin
nor tell jokes but she can lead and organize the youth group as
president. Each of them has been given a bundle of gifts to share in
order to bless the world into which they have been born. These
graduating seniors are an inspiration to us, so that we do the same
with our lives. These young people believe the promises of God, that
God promises us forgiveness in Christ, promises us eternity with
Christ, promises to be present with us in all circumstances. These
young people believe the promises that God has made to them.
But the third
reason that Father Abraham is so very important to us is that Father
Abraham is the first patriarch of the Jewish religion, the Christian
religion, and the Muslim religion, and that all three world
religions trace their origins to him. In other words, Father Abraham
is a symbol of the familyness of all three religions, that we are
all spiritual cousins.
In September of
2002, Father Abraham made the front cover of TIME magazine, and not
every Biblical hero makes the cover of TIME.
Let me explain
about a picture of Abraham being on the front page of TIME magazine.
A year ago, a best selling book was titled, ABRAHAM: A JOURNEY TO
THE HEART OF THREE FAITHS by Bruce Feiler. In his book, Bruce Feiler
persistently asks the question: if Abraham is the father of the
Jews, Christians and Muslims, why can’t the Jews, Christians and
Muslims get along better, especially when one realizes that all
three religions are from the same seed, the same family tree? If the
founder of Judaism is Moses and the founder of Christianity is Jesus
Christ and the founder of Islam is Mohammed, and all three founders
trace their roots to Father Abraham, maybe there is something in the
life, faith and piety of Abraham that could inspire a greater
harmony and peace between these three religions. Abraham antedates
Moses, Jesus and Mohammed and perhaps we should look to Abraham as a
fountain from which to drink the refreshing waters of religious
peace.
Bruce Feiler talks
about the division and conflicts among the three religions,
divisions which are exacerbated especially by the religious leaders
of the three groups: the rabbis (Jews), the pastors (Christians) and
the clerics (Muslims). The three sets of religious leaders (rabbis,
pastors and clerics) seem to inflame the conflicts and warring
spirits within the three religions.
Let me explain. The
Jews. Right now, the Jews have sent Jewish families to live in the
Jewish settlements in the occupied territories, e.g. the West Bank,
occupied since the war of 1965. In the Roadmap to Peace (which I
support), the Jews are to give up several of their Jewish
settlements. What is the response to such an idea among the
fanatical Jewish rabbis? Give up our Jewish settlements? Our newest
Jewish villages? Absolutely not!!! Assassinate our President Sharon,
who betrays our country by having such outlandish ideas!!! Invoke a
curse on his name. All in the name of religion, the Jewish religion.
The following is a
second example of fanaticism that exacerbates and inflames the
conflict. From Christian clergy. In the recent past, we have read in
our newspapers quotations about evangelical Christian pastors that
say (and I quote) “Islam is a very evil and wicked religion, “
that Islam is a “religion of violence,” and that “Christianity
and Islam are locked in a classic struggle that will end at the
second coming of Jesus Christ.” In other words, the conflict
between Christians and Muslims is bad and will only get worse and
blow up in the next century or at the end of the world when Christ
comes again. In other words, it is inevitable that there will be a
cataclysmic war between Christians and Muslims.
Pause. Last night
was a great night at Grace Lutheran Church. The large Russian
congregation who worships here at Grace put on a banquet for us so
that Natalya Marchenko, the pastor’s daughter, could raise money
to help with her compassionate work with orphanages in a town in
Russia. It was inspiring. It was awesome. It was one of the finest
experiences ever for people from Grace Lutheran Church. The Russian
music, their Russian instruments, their young Russian voices, the
famed Russian baritones; these Russians were such an inspiration to
us. As I walked out from the evening together, I remarked to a
friend, “It wasn’t that long ago than these Russian people were
our enemies, ready to nuke us and we nuke them.” He laughed and
said, “Same with the Japanese. They were our enemies and now they
are our friends and allies.” It is strange how yesterday’s
enemies become today’s friends and allies.
Another related
story. Years ago, during the Cold War, I was at Holden Village up in
the Cascade mountains, a retreat center for adults. During the
worship service, there was a preacher giving a sermon on July 20th,
the Feast Day for Prince Vladimir, the founder of the Christian
church in Russia some thousand years before. In the sermon, the
preacher told us that God’s Word came to Russia before it came to
Norway, that God spoke Russian before he spoke Norwegian. That upset
some of the folks, especially those who thought that God preferred
lutefisk before caviar. I thought it was a gutsy sermon, talking
about Christians and Christianity in Russia, just about the time
when a lot of folks wanted to bomb the Russians and make war with
them. Some people thought that war between the Russians and
Americans was inevitable, that the book of Revelation prophecied
about the final war at Armageddon between the Bear and the Eagle,
that there was a date with destiny of a firey nuclear cataclysm
between Russia and America. And
then, time passed and the Russians and Americans became friends and
allies. The Bear and the Eagle are no longer enemies.
Similarly, many
leaders in evangelical Christianity say that Islam is an “evil and
wicked religion of violence” and “Christianity and Islam will be
locked in classic struggle until the end of time.” Such words
exacerbate the conflict; such words inflame the conflict; and such
words are wrong. When Reverend Franklin Graham makes such nasty
remarks against Islam (he was the source of my quotations), I hope
that Franklin Graham would listen to the silence of his father,
Billy Graham, about such matters.
But it is not only
the rabbis and the priests who inflame incendiary religious
conflict, it is also the Muslim clerics. Most of us are appalled
that there was not a chorus of condemnation by the Muslim clerics
after the bombing of the Twin Towers. Most of us are appalled by the
Muslim schools that teach political fanaticism, especially in
certain schools in Saudi Arabia, Iran and Iraq. Most of us are
appalled when such teachers emphasize that “jihad” is to be a
holy war against the West and against Christianity. Yes, we are
appalled when this brand of fanatical Muslim religion (Wahabi) is
pushed and aggressively taught by extremist clerics. We know that
the terrorists who suicide bomb their own people have been carefully
taught.
Yes, I believe that
the author, Bruce Feiler, has a point when he suggests that
religious intolerance and fanaticism are often inflamed by rabbis,
priests and clerics, although most of them would deny that they are
doing this.
Yes, I believe that
Bruce Feiler is on the right track when he suggests that we look to
Father Abraham as a symbol of being the father of three world
religions, as a symbol of being a father of a family which learns to
live and love together in the same household called Earth.
Yes, there is much
for us to learn from Father Abraham 4000 years after he lived and
died. From Abraham, we can learn what it means to believe the
promises of God, to believe in Christ, to have genuine faith and
lead a devout godly life, putting
our loves for nation, family and home in perspective. From
Abraham, we can learn to realize that we are enormously blessed by
God so that we can be a blessing to God’s world. From Abraham, we
can learn to love other people who are part of Abraham’s other
religious families here on earth.
Amen.
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