The Power of God Living Within
Ephesians Series Ephesians
1:19; 3:7-20 (Also, this
sermon is for Reformation.)
In the first
chapter of Ephesians, Paul writes that we will all come to know the
immeasurable greatness of Godís power that lives in us by faith.
I like the word, immeasurable; you canít begin to measure
it, because Godís power is so vast.
I like the word, greatness, because the word implies absolute
giganticness. I like the word, know, because we human beings donít really
know about the immeasurable greatness of Godís power that lives
within us. I like the word, power, because that is what the sermon
for today is all about.
In the third
chapter of Ephesians, Paul again talks about Godís great power
that lies within us. He
describes that we have the power to grasp the length and width, and
height and depth of the love of God for us.
The power is the power to finally grasp or know or comprehend
the vastness of Godís love for us.
We then are able to do far more than we ever think, imagine
or ask from God. I like
that. I like that Godís power inside of God does more with our
lives than we can ever think, imagine or ask.
I would like to
share with you three dreams. In
the first dream, I am sitting in my old í63 Volkswagen bug up the
stoplight on Highway 99, near Kinkoís.
You may recall that my first car here at Grace was that old
Volkswagen bug, gray, dilapidated, frowning fenders.
In fact, it looks quite a bit like me at this point in my
life. I was sitting
there in my VW bug and in the next lane was a red Porsche with its
motor running. He gunned his engine, and I then gunned mine, sending
a signal to him that I was willing to race.
In that red Porsche, sat a young man with dark black hair and
a mustache. Thatís
the way my hair used to be, but no mustache.
He glanced at me as he put a cigarette to his lips.
I glanced at him as I lifted a carton of milk to my lips.
A young chick sat on his right, making him look good.
I well worn hen sat on my right, making me look mature.
(I thought of the ďwell worn henĒ line this morning as I
came it work; the line paralleled the young chick and by using it,
has already cost me a dinner out with my wife.)
He gunned his engine again to a quite roar; I gunned my
engine again, to the sound of a whining tight rubber band. The light
changed. Wheels whirled
and there was blue smoke all over the pavement as I pulled away from
him. The night before
in my dream, a new Ferrari engine had been installed in my VW bug,
and I had power, real power, fast power.
As I pulled away from him, his young chick was heard to
exclaim: ďWhat does
he have under that hood???Ē And
therein lies a tale and a question:
what kind of power is hidden underneath that hood?
The second dream.
I was desperately poor.
There were holes in my jeans, holes in the knees and in the
elbow of my shirt. Such holes are downright fashionable in jeans
nowadays, but in my dreams, holes in the jeans were signs of
poverty. My tennis
shoes were well worn with worn spots all over them.
My beard was shaggy, as was my long gray hair, and my shirt
was old, old, old. You
just could tell that shirt had been worn for many a day and night.
In my poverty, I ran to the church, our church, Grace
Lutheran Church, and the doors were closed and a big sign was
slapped across the doors: ďOut
of Business.Ē I stumbled to the front of the church where there
was a sign with the names of the pastors on it:
Pastor Markquart, Pastor OíNeal, and the letters
ďfiredĒ were painted across both of their names.
Tired, worn out, desperate, I then went to the bank, the Sea
First Bank in downtown Des Moines, now Bank of America, and Mary was
still there. ďMary,Ē
I said, ďI am broke and starving and desperate.
I have no money. Would
you give me any money I have in my checking account?Ē
And she went to and came from the bankís vault and began to
give me $250,000, a quarter of a million dollars.
What a miracle. What
a dream. I was rich.
I was filthy rich, and I didnít know it.
And therein lies a tale.
A third dream.
In this dream, I was repairing my car in my carport at home.
Now, this must have been not a dream but a nightmare because
I was actually working mechanically on my car.
Like other men, I had my doors open to reveal my tool chest
that consisted of ten rolls of duck tape in varying widths and
colors. (A sad joke.
My friends realize how unmechanical I am and have chosen to
be. If I canít fix it
with duck tape, then hire it to be fixed.)
My wheels of my car were jacked up on blocks and my
grandchildren were there, Ben and Kate.
Suddenly and awfully, the car fell off the blocks and onto my
grandchildís blue-checkered dress.
In this dream, it would have been too awful for the car to
fall on the leg of my grandchild, so the cart only landed on her
dress and pinned her down. My
wife screamed. I
hollered to call 911, and then flexed my muscle and stood behind the
car. I bent my knees,
placed both hands on the rear bumper and slowly picked up the whole
car with my own muscle and power.
didnít know I had such strength inside of me, and therein lays a
It is with these
three dreams that we attempt to listen to the Apostle Paul in the
book of Ephesians when he writes that he wants us to know about this
immeasurable power of God that lives inside us who believe.
Paul wants us to know about what we donít fully comprehend,
that we donít know about this enormous power inside, within our
spirits. Paul wants us
to have this power to grasp the length and width, the height and
depth of the love of God. Paul
wants us to know that Godís power within us can do more with our
lives than we can ever imagine, think or ask.
And there is something about us as human beings that we
donít quite get it; we donít quite grasp the power within.
Itís time for a
story, the story about Ollie the Oyster.
It is an old story that is like a weathervane for me on the
top a house in rural North Dakota.
This old weathervane points in the right direction, and this
story about Ollie the Oyster has always pointed me in the right
direction. Ollie the
Oyster was swimming along one day in the ocean and he was having a
wonderful time, with the sun out and weather warm.
He was cruising along at the bottom of the ocean happily and
joyfully when suddenly, a piece of sand, a piece of ocean grit, got
into his skin. Ohhh,
what pain. That piece of sand hurt so much.
Ollie didnít necessarily do anything wrong to get that sand
in his life; it just happened.
But ohhh, how it hurt! And
so Ollie the Oyster cried. How
he cried! He cried and
cried and cried, tears and tears and tears, so much so that the
ocean slowly rose over the days, weeks and months and years.
After he had cried for two or three years, Ollie stopped
andÖandÖthe sand was still there, causing
him pain. What to do? So
Ollie the Oyster started to cuss.
He used every cuss word that he learned in grades school and
junior high school. He
cussed and cussed and cussed, so much so that a plume of blue smoke
came up from the ocean where he lived. When Ollie the Oyster was
finished cussing, he stoppedÖ.andÖandÖthe sand was still there
in his side, causing him immense pain. So Ollie the Oyster started to pretend. He would pretend that the piece of sand was not in his side.
He pretended and pretended and pretended. He repressed and repressed and repressed.
When after all those months and years of repression had
passed, he woke up to reality enough to realize the sand was still
there, causing him pain. What
to do? And slowly, ever
so slowly, it began to dawn on Ollie the Oyster.
Slowly, o so slowly, he remembered that he had a special
power within, and so he grunted and groaned and groveled and slowly
an excretion of gooey oil came out and surrounded the piece of sand,
insulating the sand and the pain went away.
What a miracle! The
pain was gone. And ever so slowly, over time, that gooey substance began to
harden around the grain of sand, and in time, it became a pearl.
Yes, a pearl, for that is the way that pearls are made.
That story of Ollie
the Oyster is true for me. That
is, we has human beings are forever trying to escape the sand in our
lives, the painful and piercing grains of sand which causes so many
tears and headaches within. We cry and the pain is still there. We cuss and the pain is still there. We repress and the pain is still there. We try all the tricks of the human trade and none of them
work. But slowly and
surely, we discover that we, like the oyster, have a miraculous
power within us. That
Inner Power goes to work and slowly the pain is transformed into a
pearl, the piercing problem is transformed into a healing.
And over time, many of my friends and personal acquaintances
had developed pearl earrings and pearl necklaces and pearl
bracelets. Many, many
of my friends have tapped into this Inner Spiritual Power and now
they have jewels, valuable jewels in their possession.
is an example for me, a weathervane.
She is now living in a new retirement home, thanks to her
friends at church, Jan Dann and Lavonne Sorenson who look after her.
In Lorraineís younger years, I remember that she was a
hunchback, to use a politically incorrect phrase, and every time I
met Lorraine, she seemed to have another inch cut from his spinal
cord and she became shorter and shorter.
She has suffered as much as anyone in our parish, but you
wouldnít know it. Not because of repression, but because he wears
pearl earrings, necklaces and bracelets.
So much of the pain in her life has become transformed into
jewels of beauty. And
this is not pious rhetoric for a sermon.
Most of us have
learned that we as human beings consist of three parts:
1) mind, 2) body and 3) spirit.
We have also learned that we use very little of our minds and
cranial capacity; that we use only about six percent of our brains.
What would happen to us if we ever learned to use nine or ten
percent of our cranial capacity?
Who knows what human beings would accomplish?
Ö We also realize that we human beings have bodies; we have
muscles and skin and tissues and bones.
But most often, we donít realize the wonderful capacities
of the human body; that we use so little of our body potential.
For example, the other night, Jan and I attended the Cirque
de Sol in Seattle. Cirque
de Sol is a gymnastics group from Montreal, Canada, and we witnessed
the human body do all kinds of things we didnít think the human
body was capable of. We
saw men and women climb ropes with their hands and not legs, with
their bodies stretched strait out from the ropes, and their muscular
arms and bodies climbed the ropes perpendicular to those ropes.
How could the human body do such a thing?
We saw a woman juggler with the greatest eye/hand
coordination that I have ever seen; she could juggle seven balls so
fast that the balls were a blur.
The point is: we
as human beings barely tap the potential within the human body, and
we had to go to Cirque de Sol to be reminded of the capacities of
coordination of the human body.
Ö The third part of a human being is spirit.
Human beings consist of mind, body and spirit, and I would
like to suggest to you that we donít realize the potential, the
immense potential, the enormous potential of the human spirit when
God lives in our spirits and expands our spirits.
I would like to suggest to you that the greatness of the
human being comes, not from mind nor from body, but from our
spirits. The greatest
of human beings have great spirits inside of them, enlarged and
expanded by the indwelling of the Spirit of God, and this is where
human greatness is to be found. There is an Inner Spiritual Power in
us that we often donít touch, that we often donít tap into.
What is this inner
spiritual power within us? The
authors of the Bible suggest that the inner Spiritual power is God
living inside of us, inside of our spirits.
The Bible, God and Jesus give us our core values, our solid
principles, our moral and spiritual compasses within.
But the Power inside of us is more than values, principles
and compasses. The
Power inside of us is God. The
authors of the Bible clearly understood this.
Paul writes: ďI
am crucified with Christ, nevertheless I live; not I but Christ who
lives in me.Ē Christ
lives in us; not only
the principles and values of Christ.
Luke writes: ďWhen
the Holy Spirit comes, you shall receive power to be my
witnesses.Ē Inside of
us, is the Power of God, not simply good evangelism principles. John
writes ďChrist shall dwell in us always.Ē
Christ lives in us. Paul,
Luke and John have experienced this inner Power of God living inside
of them, and that is why they write to us, that we too would
experience and know and grasp the immeasurable greatness of Godís
power inside of us, whereby we can do much more than we ever
imagined, thought or asked.
So, preacher, why
donít you give us some examples of this Inner Godly Power in
peopleís lives? I
will. I will tell you
stories of people who have this inner Jesus power.
As I have thought
about this, and I have concluded that there are at least three
consequences of Godís inner power:
l) The power to do the dreams.
A lot of people dream, but Godís inner spirit gives you
power to do the dreams. 2)
The power to carry momentous burdens in life.
Jesus talks about the power to move mountains and this is an
Aramaic colloquialism for carrying momentous burdens. 3) The power
to do far more than you thought you ever thought, imagined or asked.
These three powers, the power to do the dream, the power to
carry momentous burdens and the power do more with your life than
you ever imagined, will be woven into the following contemporary
stories from my life.
As most of you
know, I have the privilege of sitting on the Board of Lutheran World
Relief, now headquartered in Baltimore. I will first tell you three
stories from LWR and then I will tell you stories from our
congregation. The first
illustration of this principle of Godís great power living within
us is of the Aroele family, Raj and Marjorie.
The Aroeles are both graduates of medical school from John
Hopkins University, but rather than using their education to become
enormously rich, they began to train untouchable women in India to
become rural nurses aids and administer drugs and give medical
advice. The Aroeles
transformed hundreds of thousands of square miles of India with
their trained women. And
it was not their minds; it was not their bodies; it was their
spirits, the Spirit of God living inside of their spirits and
expanding their spirits with the Holy Spirit.
Thatís why the Aroeles did what they did.
God used their lives so much more than they ever thought or
imagined or asked God. They did their dreams.
When Marj died of cancer recently, I would suspect that they
learned of another facet of that Great Power within, the power to
carry momentous grief.
A second story.
I visited Sister Mary in the slums of Nairobi, Kenya. In my childhood, I visited the slums of Cicero, Illinois, but
these Nairobi slums were far, far worse.
There in those slums of Nairobi, I saw Sister Mary and her
vocational school. I
had never seen such large, broad smiles as the smiles of her
students, and she was working miracle after miracle as these
students graduated from vocational school and received their
certificates of graduation in carpentry.
It wasnít her mind and it wasnít her body, but what made
Sister Mary great was her spirit, the Spirit of God living inside of
her spirit. It was
incredible what she was doing, far more than she ever imagined,
thought or asked for.
Linda and Bob Jacobson in Arusha, Tanzania.
60,000 people visit their hospital each year, and the
Jacobsons provide top-notch medical resources for each of these
60,000 people at only a dollar a visit, paid by the self-respecting
It wasnít their mind and it wasnít their body, but it was
their inner spirit that made the Jacobsons great.
It was the Spirit of God living inside their spirits and
expanding their spirits, and they were doing far more than they ever
thought, imagined or asked for.
But these are
stories from other continents and time zones. How about
illustrations of people inside our congregation who have Godís
power living within them whereby they do their dreams, carry
momentous burdens and do far more than they ever imagined, thought
How about the story
of Gary and Mary McLaughlin? The
McLaughlins, soon to be retired, will be our missionaries to Haiti.
Gary and Marilyn were both divorced; then remarried each other with
George and Suzie Eims being their witnesses; and then gradually
became involved in Bible studies and mission trips to Haiti. About
the time that many people are pondering what to do in their
retirement to avoid boredom, the McLaughlins are training for and
going to Haiti as lay-missionaries.
Who would have guessed that God would give them the power to
do their dreams, that God would be able to do with their lives far
more than they ever thought, imagined or asked.
Or the story of Al
and Marilyn Lamb who are both infected with cancer.
Al gets skinnier and skinnier; we all worry when he loses
weight and celebrate when he puts on weight.
The other day, I was speaking with Marilyn and she couldnít
sleep one night and so she worked on her computer and the Internet
until five in the morning, having a grand time researching many
families. She was so
filled with life. Al
and Marilyn never quit! They
never quit! In the midst of their cancer and whoever knows how long they
or we shall live, they never give up.
The Lambs are doing this dance of life, not because of their
brains nor because of their bodies, but because of the Inner Spirit
of God who empowers their lives, living inside of them not merely as
principles or values but as Godís real inner presence. God is able
to do more with their lives than they ever imagined, thought or
asked, even when they are seriously sick.
Or the story of Bob
and Ruth Stoll. On this
past Friday, we had a memorial service here at church for the son of
Bob and Ruth Stoll. I sat in the back pews and heard all the stories
of their son, Neil, who died prematurely of cancer at the age of 47,
having been married 23 years. My
mind then flashed to my old friend here at Grace Lutheran, Ray
Osterloh, who similarly died of cancer at age 47 after 23 years of
marriage. The loss of a child for Bob and Ruth Stoll is
immeasurable. Those of
us who havenít lost of child try to understand their feelings but
can never do so. The
Stolls are here today, not because of their brains and not because
of their bodies, but because of their spirits, and it is the Spirit
of God living inside of their spirits that help them to carry
momentous burdens, and their lives inspire us in how they handle
Or the story of
Martha Higginbothum. Martha has had a stroke recently at the age of
85, and she is in Highline Hospital.
Her head was tilted up after the stroke but she could
understand me and me her. I
told her how fortunate she was that she had survived all these
previous bouts with death. She agreed.
I told her how fortunate she was that she was surrounded by
such a family of love. She
agreed. I told her how
fortunate she was that she was living on borrowed time and was still
alive. Martha then
communicated to me ďI really like living on borrowed time, and I
wish to be granted to live on more borrowed time.Ē
The family and I laughed as Martha told us she wanted to live
on more borrowed time, like us all. She then recited the Lordís
Prayer through her groggy words.
Martha is another one of these common and ordinary saints,
these great saints, and her greatness is not because of her brains,
not because of her body but the Spirit of God inside of her, that
Spirit of God who gives her power for living and dying.
In a dream, I was
sitting at the light on Highway 99 the other day.
A red Porsche wanted to race my little VW bug.
The wheels spun and the rubber was left on the road and there
was a cloud of blue smoke on the road as his young chick asked:
What is that power underneath that hood?
Her question remains: What
is that Power, that Spiritual Power that lies hidden within your
life and mine? Amen.